Maggie Koerth-Blaker’s 32 innovations that will change your tomorrow was another
inspiration, reading on how far technology is predicted to go in the next
couple of years, leading to a whole new appreciation for architecture. The idea
of ‘electric cloth’ which generates power from body temperature changes would
be fantastic along building facades in city centers, using pedestrian body
heat, or the fumes from cars or sunlight to power services. Another idea would
be for the façade to react to changes in temperature on an aesthetic level,
either through colour or movement. ‘analytical undies’ could lead to
architecture that detects inertness, and encourages engagement or physical
exertion through adaptation or psychological manipulation (too far?). However
the ‘morning multi-tasker’ could be an innovation that would have the most
direct influence on architecture and interiors, with surfaces transforming into
monitors and sources of information. Redesigning such surfaces could be quite
exciting, as would the design of a ‘terrifying playground’, where children are
encouraged to play in a more challenging and ‘dangerous’ environment. However,
as I know my interpretation of these innovations are quite literal in their
impact on architecture, I did think of the idea of ‘brain mapping’ in a more
virtual sense; I heard somewhere (could have been tv, news, drunk philosophical
talk) that people with eidetic memory sometimes use the technique of having a
memory ‘palace’ where they store their memories in a virtual series of rooms,
which they can access when needing to recall something. So the idea of having
our memories scanned and stored lead me to think of how this could be recorded
in a virtual ‘memory palace’.
After a while I finally got around to the
torture that was Sandler’s Beyond
Architecture reading on Archigram. And while I admire Archigram’s approach
to architecture and their desire to push the boundaries of the industry, this
reading made me wish I would never have to hear of them again. But I do take an
important message from this reading, which was to explore and question
architecture’s role and response to technology, society, economy and culture -
to question the ‘norm’. However some of Archigram’s conceptualist theories
frightened me, suggesting we should abandon nature, and live in synthetic and
simulated virtual environments, or even ‘housing body suits’, almost
indifferent to tradition and aesthetics. One quote on ‘conceptualism’ struck
me, as it sums up why I am afraid to go too far into the virtual environment of
architecture, or into too abstract theories:
“systematic attempts to facilitate spontaneity resulted in structures so unrelenting that they represented anything but a withdrawal of architecture”
Another quote
caught my attention:
“In 1966 the range of choice we have in the ordering of our lives is very limited. In 2000 it will be almost total. We shall be entirely responsible for ourselves. In 1966 we may doubt we want this degree of choice. In 2000 we shall see this doubt as that of a slave, freed but asking that his manacles be put back on.”
As I read this,
drawing upon design theory subjects I have done through my degree, and agreed
that we do relish in the degree to which we can personalise our living
environments. But with a second though, I reflected on what we are currently
building and designing in high quantities; apartments and suburban housing.
Both of these environments are so far from individual that I had to laugh; in
an era where we should be “entirely responsible for ourselves”, we find the
majority live in housing estates and apartment blocks created through copy and
paste. True, we can decorate our interiors with our own personal touches, but
we still produce architecture as though it was designed and bought from IKEA.
And unfortunately this is all most people can afford, resulting in identikit
neighbourhoods and high rise complexes. This reading has lead me towards the
idea that we should be focussing less on what technologies are available and
how to utilise them within architecture, but instead focus more on how people
are expected to live as individuals in a non-individualistic environment.
Ponder ponder.
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